Etoile Metro Station in Paris (1895) |
Commute, work,
sleep. This triad can be seen as the symbol of contemporary alienation.
The idea of
individual life is ultimately born from the constraints that apply to all
social life. Every day, everywhere, individual itineraries are imposed to
everyone. Each person distinctively experiences how to relate their paths and
to each other.
If we consider
metro stations, the physical dislocation to the subterranean realm immediately
inserts an additional layer of estrangement. However, simply revisiting certain
specific itineraries can evoke names and sensations that are good enough for
distracted travelers suddenly to realize that their inner geology and
subterranean geography converges at certain points.
Certain stations
and tunnels are so associated with exact moments, that the metro map functions
as an individual memory machine, a foldable mirror on which we can find
reflections of the past and recall intimate shivers in the accumulated stratums
of our memories.
Then, it is
necessary to identify of what is comprehended here through the concept of
place. On one hand, there is the idea of a place endowed with different values
by people, in opposition to a space unprovided of any meaning. On the other,
the concept seems to attract the idea of occupation by the people as opposed to
the image of an inhospitable place without human activity.
As a consequence
of historical neglect with the space qualification of urban infrastructure,
these portions of the territory have eventually magnified their negative
characteristics as the lack of identity and value.
The
infrastructures of mobility are characterized by transient passage, being
initially devoid of any sentimental or historical value. However, is it
possible to awaken a desire to actually be in an infrastructural space, not
only go through it? Which relations can infrastructure establish with individuals,
to ultimately catalyze its urban potential?
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