This time is not another
utopian tale. We don’t need to build New Babylons for the homo ludens, nor a ticket for the Barnum Junior Magnificent City. The
modern subject, the real modern subject is finally on the move. Mass-mobility
has become the common denominator of the global world. Images, technology,
capital, people…everything is moving at an ever increasing higher frequency and
speed. A new ethnoscape has emerged where human motion becomes embedded in our
daily lives. If the temporary home is the hotel, then the city of the homo
mobilis will be the City of hotels.
Mobility has become
unavoidable. If not literally, mobility is inevitably part of our imagination.
Television, cinema, literature are now globalized commodities that have
triggered all kinds of fantasies. The massive flow of mass-mediated images
creates the constant desire to move. Whether it is real or imagined, mobility
has democratized.
While nations are suppressing
borders and mass-media monopolize our imagination, the old flâneur can no longer remain in the arcades. In this shifting world
where present is constantly past, uncertainty
is the new condition. There is a feeling of disorientation,
a constant fear for the unknown that comes with the new urban experience.
Confronting strangers has become a habit. The stranger of Simmel is no longer the exception but the most
prominent figure of our contemporary cities. We live in a City of Strangers.
Confronting uncertainty
has become our daily practice. Susan Sontag expresses how tourists deal with this
feeling of the uncertain: “to take
possession of space in which they are insecure…the very activity of taking a
picture is soothing and assuages general feelings of disorientation….Unsure of
other responses, they take a picture “.
Unconsciously, iphones in hand, we are all becoming tourists. The city
is no more than a City of Tourists.
Ready to capture the city
in motion, we gaze upon everything as a sign of itself. When seeing a
musician playing in the streets of Salzburg, a woman dancing tango in Buenos
Aires or a couple kissing in Paris, we believe to be gazing upon the timeless
melomaniac Austria, the traditional street life of Buenos Aires or the romantic
Paris. Globalization has democratized the practices that before were exclusive
to tourist. The proliferation of tourist sites across the world is happening at
the same pace than everyday sites of activity get re-designed in “tourist”
mode. In the panic of forgetting, the whole city has been converted into a
museum and while doing so, its inhabitants have been simultaneously transformed
into collectors of gazes, into tourists. Quoting Park, “in making the city, man has remade himself”.
The joint effect of media and migration has narrowed the existing gap
that traditionally has separed the tourist and the local. A new global hybrid
emerges: the homo mobilis.
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